Hello, humans. Hello, humans. Hello, humans. Get out of the way.

Hello, guys.

It's cold. 47 out here. We had a couple of inches of snow on the beach the other day. It's just been that kind of a winter so far. We're not even technically into winter, so I was going to do this as an audio because audios are much easier to upload, especially on the weekends out here on the beach.

We get tourists, as you may imagine, even in the winter, especially around Thanksgiving and the holidays. And you end up with a bandwidth being clogged. So it can take me eight or nine or 10 hours to upload a video, but I have to draw charts. I didn't want to try and describe these, so it's necessary that it'd be a video. Anyway.

So this is the huckleberry of the living dead. Now, the reason for the title is the huckleberry is a very unique plant in many ways.

So on my little map here, huckleberries have a biospheric range that is essentially the top part of our globe. And so you'll find huckleberries all in this area right here, all across the top of the Northern Hemisphere. Oops, hang on. Going up a little bit there. Into Siberia and over like that.

Yeah. And huckleberries are quite the unique plant. They have the highest orok ORAC they have the highest value in antioxidants. They've got phenolics, all different kinds of very beneficial chemicals for your body. Here in the American part of the Northern Hemisphere, the native peoples used to use huckleberries.

As far as we can determine, it was the first use in their culture other than smoking of an outside agent. For a preservative, they would use huckleberries in pemmican, which is 50% rendered lard and 50% powdered dried meat. And it stores, it stores forever. And you pound the two together, mix it all up, and put it in a casing leather. Usually in their case or in our case, all different kinds of plastics and so on.

And you squeeze it so that really is thoroughly mixed, and you don't worry about it in the cold weather. It's bears that eat it and that kind of thing. So it's attractive to animals, but it's very much like a preserved salami. Even if there were to be a mold attack, you just strip off the mold and you could eat what's underneath perfectly safely. Now, the addition of huckleberries to that dried huckleberry, specifically to that recipe made pemmican that could be accidentally dropped in, like the back part of a cave or whatever, covered up and then rediscovered by archaeologists.

And it couldn't be wasn't edible or anything, but it was clearly identifiable as to what they were looking at. So the berries added a preservative value and also the ORAC effect on the body. So it was highly prized. And so huckleberries are a very unique plant as well, because they don't have a single point of ripening fruit they have the blossoms set very early in spring, but even into the beginning or the end of winter, they'll start setting in blossoms. They're a very smart plant.

Huckleberries spread their activity out over the year, they spread the blossoms out over the year, as well as the ripening of the fruit over the year. So I still here it is in November. I can still walk around on my property and find little bits of ripe huckleberries here and there because it's a really good strategy for the plant. They can't be wiped out by an elite spring frost. They can't be wiped out by any single event that transpires across that weatherwise, across that biosphere during any particular year.

They will continue to set the seeds and so on and so on. They're very prolific. I might have 30 or 40 of the plants here, natively, and there's probably several tens of thousands within a quarter of a mile of me anyway. I mean, any direction I choose to go, basically because I live way out in the wild. But nonetheless, you take my point.

They're very prolific and they show up. They have this very unique strategy for survival that has made them essentially the dominant native fruit across this huge area of the planet. And so here in the Americas, we get the influx of all of the settlers, primarily German, primarily Europeans, moving in. They move across the west, and in the process of moving across the west, even in Canada and the US. They come across the natives, they come across the use of the huckleberries.

You'd have to actively ignore them, and it'd be really difficult. Right, the huckleberries, I mean, and so we start taking huckleberries into the population here because they're not so much prevalent in England or in Europe. You'll find them up in Sweden and Norway and this kind of thing, but the lowlands, Switzerland, yes, you'll find native huckleberries not in the planetudes that we have around here, in a much more wild environment, but nonetheless, you'll find them even in Switzerland and in parts of Eastern Europe, but not in the planetude. So when the settlers come on over into the United States area in Canada, into the Americas, the Northern states, regions, they find them in abundance, truly conquering the whole place. And so they start using them.

We start adapting the huckleberries into our traditions. We make huckleberry syrups, we make huckleberry candies, we make huckleberry pies, lots of pies. We preserve foods with them. We make liquors with them. We make medicinal syrups with them.

Medicinal syrups, I think, were the third or fourth they were the second commercial huckleberry product other than the so we had huckleberries that would be gathered and sold here in North America. They would gather huckleberries in the northern regions, and they'd take them into what were the developing cities along the eastern coast there and sell them there as a product. Okay? So that was the first huckleberry product here on this continent. The second one was a huckleberry syrup sold for antiflu.

Kind of relief, right, as a medicinal substance. And it was made off of a recipe by I can't think of the name of the tribe, but they're out of Maine. These are the people that contributed a couple of the ingredients to Eziac, which is the anticancer formula out of Canada. There was a trade in herbs among the northern tribes here that included the stuff that we now find, the burdock root, and this kind of stuff that we find in Ezac, the anticancer prophylactic and remedy. But also these people were trading in huckleberry syrups.

And that tribe was, I don't want to say unique, but they were certainly one of the very few tribes that practiced fermentation deliberately. And so they made a fermented huckleberry extract that concentrated everything into basically a low power, maybe 6% 7% alcohol, but a syrup, but with some little tiny bit of alcohol in it. It was very popular among the Dutch settlers in the New York region in the early days here in the 16th and early seventeen hundred s in North America. And they tried to export it. It didn't do well.

It doesn't travel.

So it never made it as really a product to go back to Holland or any of that, right? But it was circulating here on this continent for well, it's still circulating. You still buy basically extracts of huckleberry made through alcohol extraction even now. So it's been around for a few hundred years anyway. So the huckleberry plant really fits the bill, right?

It has the AURAK values. It's a wide range of things you can do with it. You can preserve meat, you can use it as a pastry, et cetera, et cetera. It can be made into candies. It preserves candies against molds, make it into liquors, and so on and so on and so on.

And it is a medicine. It's like one of the primary native medicines around here. It is such a medicine that there's a couple of governments, notably over in Russia and in Siberia, where they actually have an allotment of it in the sense that huckleberries have a defined dosage. And so the dosage is, I think that in the Siberian one, it's 1oz of huckleberry extract or 6oz of fresh huckleberries per day for these people that are in various different hospitals. And you see some of the hints of this in the activities that Solzhenician writes about in the book The Cancer Ward, which was about him surviving a labor camp in Siberia and going to a cancer ward thereafter, and his interaction with all of the cancer patients, et cetera.

So long discussion. Huckleberries be good stuff, right? And so we get this saying over here again, we're back to language here in the Americas that primarily from the west, okay? Because huckleberries are very prevalent from Colorado onward as a western shrub, even these little tiny ground creeping things are huckleberries, and they have little tiny, hard mostly they're hard, blackish fruit. But it's a true huckleberry.

They're actually very prized by, I want to say the Pima tribe anyway, because they have a slight variant. But anyway, we get this saying out here in the west that I'm your huckleberry, okay? And we've seen it in this I haven't seen it. I don't watch the movies, right? I don't watch those kind of films.

But apparently there was this Western movie, maybe it was called A Shootout at the OK Corral or something, a remake of that idea in which one of the characters says, twice, I'm assured, he says twice, I'm your huckleberry. This was a common phrase from, like, I'll look it up. But I think it was like, in the early 1800s, maybe 1812 or so on, but as people came out here under the west, it became more and more common, such that by the 1830s, you see it starting to drop occasionally into some literatures.

The phrase means I'm the right person for the job, right, that I fill your need. So usually it's that you could apply it in the sense of going to a job interview, right? You could say, I'm your huckleberry. I'm the guy to fill your needs. Usually, though, it's much more immediate, right?

So a guy is going down a snowy road. His car slides, and he goes off into the ditch, and you drive on up with your Jeep, and you got a tow package, and you say to him, I'm your huckleberry, because you're there, and you're going to fulfill that immediate need. And that's what the huckleberry was, right? The reason that we have that phrase of I'm your huckleberry is that almost any time of the year, if you had that need, you could find that huckleberry. It was persistent, it wasn't perpetual, and it wasn't permanent because there were times when they're not there.

But for the most of the year, you could find your huckleberry. And usually it referenced needing it for a cold or flu or something like that. So anyway, that's a little description of the huckleberry. Now, the other part, the living dead part, okay? So we don't need the map there, all right?

This applies basically to all life, any form of life, but we're going to apply it specifically to humans because there's variations and changes gradiations as you go down.

We're just talking about humans for the moment, okay? But here is a little all right, so this is the beginning of this life, okay? This body's life. And we say that this is a possessive. So this body's life, okay?

So the attachment of the soul and the consciousness to this body creates life, and when that attachment is separated, this body will have no more life, but the soul and the consciousness will have other lives that are not this body's life, okay? So this is the beginning of this body's life right here. Now, this body is going to persist for some period of time, and so we'll say that my this body's life is going to persist for that long, and that's the span in time. And so this is time, and maybe I'm going to be given well, I'm 70 now. I'll be 70 at my next birthday, so maybe I'll be given 71 years.

Maybe it'll be 80 years, maybe it'll be 90 years. Who can say, right? Let's just assume that it's going to be 80. All right? So my years might be 80 years in this spread, but that's not always thus.

So maybe in the life before this body's life, in the other body's life, the previous body's life, maybe that body had a span of 30 years, or maybe it was 120 years, right? So they're going to vary between the lives as you go along, circumstances, all different kinds of stuff, accidents, catastrophes, whatever. So it's going to really vary. Now, so we can examine all lies statistically as being on our Bell curve kind of thing, but here's something about lifespan. And so that's what we're talking about here, lifespan or actually space.

Okay? So the space of your life might be from zero years out to say 120 years, right? And let's just say that 120 years. And this is our access right here. And so we can see that most people are going to die by 65.

That's why they set Social Security payments at that age, because they know they're only going to be dealing with a smaller subset of the population. So we see, though, that most people fall into this category of dying before age 65, and very few people actually get out into these other years. And that's the nature of things. So maybe in one of your lives you're going to live only a few days, another life, you're going to live a couple of years, et cetera, et cetera. And so some of your lives are going to be very long lived, and that's the way it is through time.

But this is the concept we need to get across. So say that you were advancing pretty damn good and that you worked everything just perfectly, everything was harmonious, and you're going to get a long life consistently, life after life after life after life, you're going to live to like 120 years. Okay, so let me get rid of that. Hang on a second. So if that is the case, or even if that is the case, but basically I'm saying this does not matter what your lifespan is.

Your progression through time is like this. And so these right here represent your medium psychosis.

Medium psychosis, that would be one of them, all right? And so the medium psychosis, basically, while you're in it, there is no time because it's not here in this material where time exists, time is a function of the ether that creates all of the matter in the material. And without the matter, there is no time. We can get into that. At some other time, at some other point in time, we can discuss that.

But here's the thing. Your Medium Psychoses, we could draw these as the same length, right? We could draw all these guys here as the same length from life to life to life, because there's no time in them. There is absolutely no way for you to know the time involved. In fact, it would be injurious to you being in your heaven during your Medium Psychosis to know about time flowing, because that's not the point of heaven.

The point of heaven is like a rebuild, all right? We call it your long sleep because that's when you rebuild, just as we rebuild our bodies only when we're sleeping. But here's the point. If we were to look at this as in elapsed time here on the planet, your lives would look like this. So we would have immenum Psychosis.

Now say that you had this 80 years here, right? And you're living here right now, and you're going to live for 80 years. And so maybe you're, maybe you're 21 right now, okay? And look at all the chaos and shit going on, and everything's always in an uproar. And maybe you're a young man and you have drive energy and you're going to develop skills.

And so maybe in your time here, so maybe you're going to live to somewhere around 2080, all right? And in this period of time here, maybe you're going to have a huge impact on the material.....[more]

Maybe you're going to get people all whipped up. Maybe you're going to be one of those guys, and it's just a mover, shaker the charismic personality, charismatic personality, and you're just going to get everything all in a royal and just expend energy like mad and create vast quantities of change. This is the realm of change. And you're going to create vast quantities of change here in this material. And then you pass at 80 years old in the year 2080, okay?

And so that's when you die. That's right here, and that's 2080. Now, I can draw your Medium Psychosis to be the same size as all the others. But because you were so whipped up here, because you exerted such energy, you've got so much stuff to involve yourself with in your Medium Psychosis, that your Medium Psychoses ends up extending out in a lapse time, maybe 1000 years. So maybe your next life you will be incarnated....

And maybe that life is going to be a great life. It's going to be in the Silver Age. Maybe you're going to live 120 years, but you're going to be incarnated. In 3080, current era, 3080, it's going to be 1000 years elapsed time. The more you put in, the more energy you put in, the more change you facilitate.

The bigger your impact, the bigger that you have an impact on the unfolding of the events, the longer the period of the medium psychoses, because you have that much more crap to work through, which is part of the point of the medium psychosis. And then you come out in 120 years and you're, I don't know, maybe you're a kickass intergalactic jet. It wouldn't be a jet, but intergalactic spaceship leader or commander. And so you have huge amounts of impact on a much bigger thing than a single planet. And so maybe you end up with a 10,000 year medium psychoses the next time just because of this increasing amount of energy that you're putting out into the planet.

Now, in the vast quantity of lives, okay, in the vast, vast, almost unknowable number of lives that you will have, these will all stack up like this, where the medium psychoses basically can be represented. Everything is the same size, and it just goes and goes and goes forever. But in a experienced, lived through process, we end up with this. So that you could have somebody that was born, lived to be, I don't know, six, seven years old, but had such weird stuff go on. That that person had to have a medium psychosis that was 20 years just to absorb all of the impact that that person had on the reality.

There's so much involved with this whole thing of life and death, right? But here's the point of this particular little bit of discussion about it. If we look at our lives this way, we're mostly dead. So in elapsed time, you're going to spend a whole lot more time being dead in your medium psychosis than you are in being alive. And so in that sense, we're living dead, okay?

We're not the zombies, we're not going out and tearing flesh and we're not rotting or any of that, but we truly are the living dead. It gives you a great superpower. Once that has settled into the deep part of your brain, it gives you a great superpower over life to understand that you're going to be mostly dead. You don't really need to get that good at life. Life happens.

It's here to change. Everything has changed, but you'd be dead a long time, and it's good to be good at being dead. So anyway, so now we have these two concepts, the Huckleberry, with its unique relationship with life and death, and how it has a strategy for dealing with that and it's a strategy for propagation and so on. And then this idea that all humans and basically it's all life, as I said at the beginning, that we're all the living dead. Now we're going to discuss war, okay?

War is one of my favorite things, like language. In fact, language is war because war is communication, war is politics, politics is war, all of that kind of stuff. So there's this concept. There was this guy Boyd B-O-Y-D. He was a commander at commander here in our navy's navy's?

Air Force. He was a jet pilot. He came up with this really good understanding of warfare. And so we don't call them generations of war. All right?

We're in five GW.

This is a gradient at the of war, okay? The W stands for war. We're in the fifth Gradiation of War right now. And so Boyd has a really good way of looking at this.

As a pilot, he knew that he did certain things. This guy was a strategy and let me do it the other way. He was a strategy and tactics guy and good at observation. So we'll start with that observe. So as a pilot, you observe all the time, constantly.

As a soldier, you observe all the time. Situational awareness, right? Then there is orient.

You get to orient yourself to space and time where you're at, right? To the context in your reality, where you fit at that point, and then you're going to act.

But there's another part of this process here, right? This is decide. So you can observe your reality around you, and then that leads you to orient yourself in that reality, your situational awareness. And then you could act based on your understanding of the observation and your orientation to the context, but you can also decide not to act at that point and to go back to observing. Or you can come down and decide that you're going to act.

So it can flow natively just by the fact that you're in this part of the loop, right? So you're coming down from orientation, going back through observation to double check yourself, and then you're going to go, attack that bastard. Boom. All right? So you can do it that way, or you can come back and get into an Iterative loop where you go orientation to decision.

And in the decision, you decide, not ready yet. Come back and observe, go to orientation, et cetera. Then you can come back and act. All of these things have an effect on the world, so thus we have a larger looping process around there, okay? These are the gradations of war we're going to talk about.

These are the individual tactics that you use, the operations that you do. No matter where you are within warfare, it will come down to this. And you can easily categorize everything in this, and it makes a good framework for thinking about things if you do this, okay? Anyway, so you have an act. It comes on down.

So when you act, it alters the world. And then you've got to go back and observe, did I shoot the plane down or not? Did the place blow up or not? We're doing this from a pilot's perspective at the moment, right? And so then you go back and you orient yourself and oops, nope.

Blew up a shoe factory. Not the weapons factory. Fuck. Okay, then we got to come back, decide if we can do it again and so on, right? So that's how this stuff goes.

Now here are the gradiations of war. In the first gradiation of war is let me see if the red works. Hang on. Okay, so the first radiation of war is right here and that is you prevent the enemy from acting. And so your first gradient is right there at the action point.

The second gradient is right here. So the second gradient of war is being able to prevent your enemy from making appropriate decisions. The third gradient is up here. That's third generation or third gradient up there. You prevent the enemy from being able to orient themselves to the changing environment that you're setting up.

So an example of that might be that you have the forces of the enemy looking at patent in Scotland with a bunch of blow up tanks and it disorients them because they think that the invasion is going to be coming from Scotland because why would you waste such a good general like patent? It's inconceivable that you could do so. So he must be preparing an invasion and so their orientation was all fucked up. That's the third generation of warfare, okay? And so the fourth is right here.

And that's where you actually interfere with their ability to orient, okay? You don't screw with the context, you just interfere with their ability to even find a context for a thinking about it. We are okay, so all of us guys were practicing fifth gradiation warfare. But the guys who attacked us, the CCP and the WEF, are practicing 4G warfare because in 4G warfare you don't know you're under attack. The theory is you don't know you're under attack until it's too late and you've been defeated, at which point you can't even respond.

Just all of a sudden my America is gone and I'm involved in a CCP controlled police state and it's too fucking late for me to do anything about it. That was their goal with this 4G attack. So it's all infiltration it's all under the COVID of darkness kind of stuff, that sort of thing, right? And so in 5G warfare, you're over here, okay? So in 5G, which is what we are practicing, we're monking about with the enemy's ability to observe, which is a different issue.

So this is where the informational war really that's where the pedal is hitting the metal. Because the 5G warfare is altering the ability of the CCP and the WEF in their 4G, they're still practicing four G and we've jumped ahead of them. We're getting to the population ahead of it. We're going to educate the population that these fuckers are coming and we're going to do the one thing that 4G cannot have, which is exposure. 4g warfare requires the secrecy and being surreptitious about your activities and creeping around and blackmail and all this kind of shit, right?

It cannot be exposed. Exposure equals defeat. If all of your strategy and tactics depend on secrecy, unrestricted warfare. From the Chinese viewpoint, from the CCP's viewpoint, that book that was written some time back is all about the secret war. Once the war ain't secret anymore and it's like, well, hey, wait a second, you're a CCP fucker, I'm going to take a stick and hit you in the head.

You know, you snuck in here and you're doing evil, evil deeds, that kind of thing, right? Once you can see it, you can react to it appropriately. That's where we are at right now. We are having the population observe the 4G warfare which destroys it. And so thinking about all of this, I've sort of thought up another one, right?

A new form which they don't discuss in all of the books and stuff I'm reading about. And that is that the six G is going to be out here. Well, it'll be probably out here really because it's going to six G is going to change the context of the world. So by practicing six G warfare, we change the context so that even if we let them observe, orient, decide and act, they are doing it within a context that we create and they won't know that we created that context. And so they're reacting to us and we've already won as soon as we create the context and it is absorbed in the minds of all of the others, all the other people involved.

And so that is the Huckleberry for the Living dead. All of us guys and parts of this talk as well as all of my others are going to this idea right here. So yeah, you've been unwitting weapons of war. The evil huckleberry has been using you. So anyway, guys, consider some of this, right?

I'm not alone in thinking all of this. If you want to look up medium psychosis and really read about it, there's an interesting short little zero page book called Thinking and Destiny and there's free PDF online by Harold Percival. Now we're going to see if we can upload this bugger.